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Ecclesiastes 4

  • 4:1 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
  • 4:2 Why I praised the dead which are already dead more than the living which are yet alive.
  • 4:3 Yes, better is he than both they, which has not yet been, who has not seen the evil work that is done under the sun.
  • 4:4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbor. This is also vanity and vexation of spirit.
  • 4:5 The fool folds his hands together, and eats his own flesh.
  • 4:6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
  • 4:7 Then I returned, and I saw vanity under the sun.
  • 4:8 There is one alone, and there is not a second; yes, he has neither child nor brother: yet is there no end of all his labor; neither is his eye satisfied with riches; neither said he, For whom do I labor, and bereave my soul of good? This is also vanity, yes, it is a sore travail.
  • 4:9 Two are better than one; because they have a good reward for their labor.
  • 4:10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falls; for he has not another to help him up.
  • 4:11 Again, if two lie together, then they have heat: but how can one be warm alone?
  • 4:12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
  • 4:13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished.
  • 4:14 For out of prison he comes to reign; whereas also he that is born in his kingdom becomes poor.
  • 4:15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead.
  • 4:16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

Ecclesiastes 3

  • 3:1 To every thing there is a season, and a time to every purpose under the heaven:
  • 3:2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
  • 3:3 A time to kill, and a time to heal; a time to break down, and a time to build up;
  • 3:4 A time to weep, and a time to laugh; a time to mourn, and a time to dance;
  • 3:5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
  • 3:6 A time to get, and a time to lose; a time to keep, and a time to cast away;
  • 3:7 A time to rend, and a time to sew; a time to keep silence, and a time to speak;
  • 3:8 A time to love, and a time to hate; a time of war, and a time of peace.
  • 3:9 What profit has he that works in that wherein he labors?
  • 3:10 I have seen the travail, which God has given to the sons of men to be exercised in it.
  • 3:11 He has made every thing beautiful in his time: also he has set the world in their heart, so that no man can find out the work that God makes from the beginning to the end.
  • 3:12 I know that there is no good in them, but for a man to rejoice, and to do good in his life.
  • 3:13 And also that every man should eat and drink, and enjoy the good of all his labor, it is the gift of God.
  • 3:14 I know that, whatever God does, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God does it, that men should fear before him.
  • 3:15 That which has been is now; and that which is to be has already been; and God requires that which is past.
  • 3:16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.
  • 3:17 I said in my heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
  • 3:18 I said in my heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.
  • 3:19 For that which befalls the sons of men befalls beasts; even one thing befalls them: as the one dies, so dies the other; yes, they have all one breath; so that a man has no preeminence above a beast: for all is vanity.
  • 3:20 All go to one place; all are of the dust, and all turn to dust again.
  • 3:21 Who knows the spirit of man that goes upward, and the spirit of the beast that goes downward to the earth?
  • 3:22 Why I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?

Ecclesiastes 2

  • 2:1 I said in my heart, Go to now, I will prove you with mirth, therefore enjoy pleasure: and, behold, this also is vanity.
  • 2:2 I said of laughter, It is mad: and of mirth, What does it?
  • 2:3 I sought in my heart to give myself to wine, yet acquainting my heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
  • 2:4 I made me great works; I built me houses; I planted me vineyards:
  • 2:5 I made me gardens and orchards, and I planted trees in them of all kind of fruits:
  • 2:6 I made me pools of water, to water therewith the wood that brings forth trees:
  • 2:7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
  • 2:8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I got me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.
  • 2:9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
  • 2:10 And whatever my eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labor: and this was my portion of all my labor.
  • 2:11 Then I looked on all the works that my hands had worked, and on the labor that I had labored to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
  • 2:12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that comes after the king? even that which has been already done.
  • 2:13 Then I saw that wisdom excels folly, as far as light excels darkness.
  • 2:14 The wise man’s eyes are in his head; but the fool walks in darkness: and I myself perceived also that one event happens to them all.
  • 2:15 Then said I in my heart, As it happens to the fool, so it happens even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
  • 2:16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten.  And how dies the wise man? as the fool.
  • 2:17 Therefore I hated life; because the work that is worked under the sun is grievous to me: for all is vanity and vexation of spirit.
  • 2:18 Yes, I hated all my labor which I had taken under the sun: because I should leave it to the man that shall be after me.
  • 2:19 And who knows whether he shall be a wise man or a fool? yet shall he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This is also vanity.
  • 2:20 Therefore I went about to cause my heart to despair of all the labor which I took under the sun.
  • 2:21 For there is a man whose labor is in wisdom, and in knowledge, and in equity; yet to a man that has not labored therein shall he leave it for his portion. This also is vanity and a great evil.
  • 2:22 For what has man of all his labor, and of the vexation of his heart, wherein he has labored under the sun?
  • 2:23 For all his days are sorrows, and his travail grief; yes, his heart takes not rest in the night. This is also vanity.
  • 2:24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labor. This also I saw, that it was from the hand of God.
  • 2:25 For who can eat, or who else can hasten hereunto, more than I?
  • 2:26 For God gives to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he gives travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

Ecclesiastes 1

  • 1:1 The words of the Preacher, the son of David, king in Jerusalem.
  • 1:2 Vanity of vanities, said the Preacher, vanity of vanities; all is vanity.
  • 1:3 What profit has a man of all his labor which he takes under the sun?
  • 1:4 One generation passes away, and another generation comes: but the earth stays for ever.
  • 1:5 The sun also rises, and the sun goes down, and hastens to his place where he arose.
  • 1:6 The wind goes toward the south, and turns about to the north; it whirls about continually, and the wind returns again according to his circuits.
  • 1:7 All the rivers run into the sea; yet the sea is not full; to the place from where the rivers come, thither they return again.
  • 1:8 All things are full of labor; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
  • 1:9 The thing that has been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
  • 1:10 Is there any thing whereof it may be said, See, this is new? it has been already of old time, which was before us.
  • 1:11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
  • 1:12 I the Preacher was king over Israel in Jerusalem.
  • 1:13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail has God given to the sons of man to be exercised therewith.
  • 1:14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
  • 1:15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered.
  • 1:16 I communed with my own heart, saying, See, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yes, my heart had great experience of wisdom and knowledge.
  • 1:17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
  • 1:18 For in much wisdom is much grief: and he that increases knowledge increases sorrow.

Proverbs 31

  • 31:1 The words of king Lemuel, the prophecy that his mother taught him.
  • 31:2 What, my son? and what, the son of my womb? and what, the son of my vows?
  • 31:3 Give not your strength to women, nor your ways to that which destroys kings.
  • 31:4 It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:
  • 31:5 Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.
  • 31:6 Give strong drink to him that is ready to perish, and wine to those that be of heavy hearts.
  • 31:7 Let him drink, and forget his poverty, and remember his misery no more.
  • 31:8 Open your mouth for the dumb in the cause of all such as are appointed to destruction.
  • 31:9 Open your mouth, judge righteously, and plead the cause of the poor and needy.
  • 31:10 Who can find a virtuous woman? for her price is far above rubies.
  • 31:11 The heart of her husband does safely trust in her, so that he shall have no need of spoil.
  • 31:12 She will do him good and not evil all the days of her life.
  • 31:13 She seeks wool, and flax, and works willingly with her hands.
  • 31:14 She is like the merchants’ ships; she brings her food from afar.
  • 31:15 She rises also while it is yet night, and gives meat to her household, and a portion to her maidens.
  • 31:16 She considers a field, and buys it: with the fruit of her hands she plants a vineyard.
  • 31:17 She girds her loins with strength, and strengthens her arms.
  • 31:18 She perceives that her merchandise is good: her candle goes not out by night.
  • 31:19 She lays her hands to the spindle, and her hands hold the distaff.
  • 31:20 She stretches out her hand to the poor; yes, she reaches forth her hands to the needy.
  • 31:21 She is not afraid of the snow for her household: for all her household are clothed with scarlet.
  • 31:22 She makes herself coverings of tapestry; her clothing is silk and purple.
  • 31:23 Her husband is known in the gates, when he sits among the elders of the land.
  • 31:24 She makes fine linen, and sells it; and delivers girdles to the merchant.
  • 31:25 Strength and honor are her clothing; and she shall rejoice in time to come.
  • 31:26 She opens her mouth with wisdom; and in her tongue is the law of kindness.
  • 31:27 She looks well to the ways of her household, and eats not the bread of idleness.
  • 31:28 Her children arise up, and call her blessed; her husband also, and he praises her.
  • 31:29 Many daughters have done virtuously, but you excel them all.
  • 31:30 Favor is deceitful, and beauty is vain: but a woman that fears the LORD, she shall be praised.
  • 31:31 Give her of the fruit of her hands; and let her own works praise her in the gates.

Proverbs 30

  • 30:1 The words of Agur the son of Jakeh, even the prophecy: the man spoke to Ithiel, even to Ithiel and Ucal,
  • 30:2 Surely I am more brutish than any man, and have not the understanding of a man.
  • 30:3 I neither learned wisdom, nor have the knowledge of the holy.
  • 30:4 Who has ascended up into heaven, or descended? who has gathered the wind in his fists? who has bound the waters in a garment? who has established all the ends of the earth? what is his name, and what is his son’s name, if you can tell?
  • 30:5 Every word of God is pure: he is a shield to them that put their trust in him.
  • 30:6 Add you not to his words, lest he reprove you, and you be found a liar.
  • 30:7 Two things have I required of you; deny me them not before I die:
  • 30:8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
  • 30:9 Lest I be full, and deny you, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.
  • 30:10 Accuse not a servant to his master, lest he curse you, and you be found guilty.
  • 30:11 There is a generation that curses their father, and does not bless their mother.
  • 30:12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.
  • 30:13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up.
  • 30:14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.
  • 30:15 The horse leach has two daughters, crying, Give, give. There are three things that are never satisfied, yes, four things say not, It is enough:
  • 30:16 The grave; and the barren womb; the earth that is not filled with water; and the fire that said not, It is enough.
  • 30:17 The eye that mocks at his father, and despises to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
  • 30:18 There be three things which are too wonderful for me, yes, four which I know not:
  • 30:19 The way of an eagle in the air; the way of a serpent on a rock; the way of a ship in the middle of the sea; and the way of a man with a maid.
  • 30:20 Such is the way of an adulterous woman; she eats, and wipes her mouth, and said, I have done no wickedness.
  • 30:21 For three things the earth is disquieted, and for four which it cannot bear:
  • 30:22 For a servant when he reigns; and a fool when he is filled with meat;
  • 30:23 For an odious woman when she is married; and an handmaid that is heir to her mistress.
  • 30:24 There be four things which are little on the earth, but they are exceeding wise:
  • 30:25 The ants are a people not strong, yet they prepare their meat in the summer;
  • 30:26 The conies are but a feeble folk, yet make they their houses in the rocks;
  • 30:27 The locusts have no king, yet go they forth all of them by bands;
  • 30:28 The spider takes hold with her hands, and is in kings’ palaces.
  • 30:29 There be three things which go well, yes, four are comely in going:
  • 30:30 A lion which is strongest among beasts, and turns not away for any;
  • 30:31 A greyhound; an he goat also; and a king, against whom there is no rising up.
  • 30:32 If you have done foolishly in lifting up yourself, or if you have thought evil, lay your hand on your mouth.
  • 30:33 Surely the churning of milk brings forth butter, and the wringing of the nose brings forth blood: so the forcing of wrath brings forth strife.

Proverbs 29

  • 29:1 He, that being often reproved hardens his neck, shall suddenly be destroyed, and that without remedy.
  • 29:2 When the righteous are in authority, the people rejoice: but when the wicked bears rule, the people mourn.
  • 29:3 Whoever loves wisdom rejoices his father: but he that keeps company with harlots spends his substance.
  • 29:4 The king by judgment establishes the land: but he that receives gifts overthrows it.
  • 29:5 A man that flatters his neighbor spreads a net for his feet.
  • 29:6 In the transgression of an evil man there is a snare: but the righteous does sing and rejoice.
  • 29:7 The righteous considers the cause of the poor: but the wicked regards not to know it.
  • 29:8 Scornful men bring a city into a snare: but wise men turn away wrath.
  • 29:9 If a wise man contends with a foolish man, whether he rage or laugh, there is no rest.
  • 29:10 The bloodthirsty hate the upright: but the just seek his soul.
  • 29:11 A fool utters all his mind: but a wise man keeps it in till afterwards.
  • 29:12 If a ruler listen to lies, all his servants are wicked.
  • 29:13 The poor and the deceitful man meet together: the LORD lightens both their eyes.
  • 29:14 The king that faithfully judges the poor, his throne shall be established for ever.
  • 29:15 The rod and reproof give wisdom: but a child left to himself brings his mother to shame.
  • 29:16 When the wicked are multiplied, transgression increases: but the righteous shall see their fall.
  • 29:17 Correct your son, and he shall give you rest; yes, he shall give delight to your soul.
  • 29:18 Where there is no vision, the people perish: but he that keeps the law, happy is he.
  • 29:19 A servant will not be corrected by words: for though he understand he will not answer.
  • 29:20 See you a man that is hasty in his words? there is more hope of a fool than of him.
  • 29:21 He that delicately brings up his servant from a child shall have him become his son at the length.
  • 29:22 An angry man stirs up strife, and a furious man abounds in transgression.
  • 29:23 A man’s pride shall bring him low: but honor shall uphold the humble in spirit.
  • 29:24 Whoever is partner with a thief hates his own soul: he hears cursing, and denudes it not.
  • 29:25 The fear of man brings a snare: but whoever puts his trust in the LORD shall be safe.
  • 29:26 Many seek the ruler’s favor; but every man’s judgment comes from the LORD.
  • 29:27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.

Proverbs 28

  • 28:1 The wicked flee when no man pursues: but the righteous are bold as a lion.
  • 28:2 For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.
  • 28:3 A poor man that oppresses the poor is like a sweeping rain which leaves no food.
  • 28:4 They that forsake the law praise the wicked: but such as keep the law contend with them.
  • 28:5 Evil men understand not judgment: but they that seek the LORD understand all things.
  • 28:6 Better is the poor that walks in his uprightness, than he that is perverse in his ways, though he be rich.
  • 28:7 Whoever keeps the law is a wise son: but he that is a companion of riotous men shames his father.
  • 28:8 He that by usury and unjust gain increases his substance, he shall gather it for him that will pity the poor.
  • 28:9 He that turns away his ear from hearing the law, even his prayer shall be abomination.
  • 28:10 Whoever causes the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
  • 28:11 The rich man is wise in his own conceit; but the poor that has understanding searches him out.
  • 28:12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
  • 28:13 He that covers his sins shall not prosper: but whoever confesses and forsakes them shall have mercy.
  • 28:14 Happy is the man that fears always: but he that hardens his heart shall fall into mischief.
  • 28:15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.
  • 28:16 The prince that wants understanding is also a great oppressor: but he that hates covetousness shall prolong his days.
  • 28:17 A man that does violence to the blood of any person shall flee to the pit; let no man stay him.
  • 28:18 Whoever walks uprightly shall be saved: but he that is perverse in his ways shall fall at once.
  • 28:19 He that tills his land shall have plenty of bread: but he that follows after vain persons shall have poverty enough.
  • 28:20 A faithful man shall abound with blessings: but he that makes haste to be rich shall not be innocent.
  • 28:21 To have respect of persons is not good: for for a piece of bread that man will transgress.
  • 28:22 He that hastens to be rich has an evil eye, and considers not that poverty shall come on him.
  • 28:23 He that rebukes a man afterwards shall find more favor than he that flatters with the tongue.
  • 28:24 Whoever robs his father or his mother, and said, It is no transgression; the same is the companion of a destroyer.
  • 28:25 He that is of a proud heart stirs up strife: but he that puts his trust in the LORD shall be made fat.
  • 28:26 He that trusts in his own heart is a fool: but whoever walks wisely, he shall be delivered.
  • 28:27 He that gives to the poor shall not lack: but he that hides his eyes shall have many a curse.
  • 28:28 When the wicked rise, men hide themselves: but when they perish, the righteous increase.

Proverbs 27

  • 27:1 Boast not yourself of to morrow; for you know not what a day may bring forth.
  • 27:2 Let another man praise you, and not your own mouth; a stranger, and not your own lips.
  • 27:3 A stone is heavy, and the sand weighty; but a fool’s wrath is heavier than them both.
  • 27:4 Wrath is cruel, and anger is outrageous; but who is able to stand before envy?
  • 27:5 Open rebuke is better than secret love.
  • 27:6 Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.
  • 27:7 The full soul loathes an honeycomb; but to the hungry soul every bitter thing is sweet.
  • 27:8 As a bird that wanders from her nest, so is a man that wanders from his place.
  • 27:9 Ointment and perfume rejoice the heart: so does the sweetness of a man’s friend by hearty counsel.
  • 27:10 Your own friend, and your father’s friend, forsake not; neither go into your brother’s house in the day of your calamity: for better is a neighbor that is near than a brother far off.
  • 27:11 My son, be wise, and make my heart glad, that I may answer him that reproaches me.
  • 27:12 A prudent man foresees the evil, and hides himself; but the simple pass on, and are punished.
  • 27:13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
  • 27:14 He that blesses his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
  • 27:15 A continual dropping in a very rainy day and a contentious woman are alike.
  • 27:16 Whoever hides her hides the wind, and the ointment of his right hand, which denudes itself.
  • 27:17 Iron sharpens iron; so a man sharpens the countenance of his friend.
  • 27:18 Whoever keeps the fig tree shall eat the fruit thereof: so he that waits on his master shall be honored.
  • 27:19 As in water face answers to face, so the heart of man to man.
  • 27:20 Hell and destruction are never full; so the eyes of man are never satisfied.
  • 27:21 As the fining pot for silver, and the furnace for gold; so is a man to his praise.
  • 27:22 Though you should bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.
  • 27:23 Be you diligent to know the state of your flocks, and look well to your herds.
  • 27:24 For riches are not for ever: and does the crown endure to every generation?
  • 27:25 The hay appears, and the tender grass shows itself, and herbs of the mountains are gathered.
  • 27:26 The lambs are for your clothing, and the goats are the price of the field.
  • 27:27 And you shall have goats’ milk enough for your food, for the food of your household, and for the maintenance for your maidens.

Proverbs 26

  • 26:1 As snow in summer, and as rain in harvest, so honor is not seemly for a fool.
  • 26:2 As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.
  • 26:3 A whip for the horse, a bridle for the ass, and a rod for the fool’s back.
  • 26:4 Answer not a fool according to his folly, lest you also be like to him.
  • 26:5 Answer a fool according to his folly, lest he be wise in his own conceit.
  • 26:6 He that sends a message by the hand of a fool cuts off the feet, and drinks damage.
  • 26:7 The legs of the lame are not equal: so is a parable in the mouth of fools.
  • 26:8 As he that binds a stone in a sling, so is he that gives honor to a fool.
  • 26:9 As a thorn goes up into the hand of a drunkard, so is a parable in the mouths of fools.
  • 26:10 The great God that formed all things both rewards the fool, and rewards transgressors.
  • 26:11 As a dog returns to his vomit, so a fool returns to his folly.
  • 26:12 See you a man wise in his own conceit? there is more hope of a fool than of him.
  • 26:13 The slothful man said, There is a lion in the way; a lion is in the streets.
  • 26:14 As the door turns on his hinges, so does the slothful on his bed.
  • 26:15 The slothful hides his hand in his bosom; it grieves him to bring it again to his mouth.
  • 26:16 The sluggard is wiser in his own conceit than seven men that can render a reason.
  • 26:17 He that passes by, and meddles with strife belonging not to him, is like one that takes a dog by the ears.
  • 26:18 As a mad man who casts firebrands, arrows, and death,
  • 26:19 So is the man that deceives his neighbor, and said, Am not I in sport?
  • 26:20 Where no wood is, there the fire goes out: so where there is no talebearer, the strife ceases.
  • 26:21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
  • 26:22 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
  • 26:23 Burning lips and a wicked heart are like a potsherd covered with silver dross.
  • 26:24 He that hates dissembles with his lips, and lays up deceit within him;
  • 26:25 When he speaks fair, believe him not: for there are seven abominations in his heart.
  • 26:26 Whose hatred is covered by deceit, his wickedness shall be showed before the whole congregation.
  • 26:27 Whoever digs a pit shall fall therein: and he that rolls a stone, it will return on him.
  • 26:28 A lying tongue hates those that are afflicted by it; and a flattering mouth works ruin.