- 3:1 My brothers, be not many masters, knowing that we shall receive the greater condemnation.
- 3:2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
- 3:3 Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.
- 3:4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, wherever the governor wants.
- 3:5 Even so the tongue is a little member, and boasts great things. Behold, how great a matter a little fire kindles!
- 3:6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire of hell.
- 3:7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and has been tamed of mankind:
- 3:8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.
- 3:9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
- 3:10 Out of the same mouth proceeds blessing and cursing. My brothers, these things ought not so to be.
- 3:11 Does a fountain send forth at the same place sweet water and bitter?
- 3:12 Can the fig tree, my brothers, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
- 3:13 Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom.
- 3:14 But if you have bitter envying and strife in your hearts, glory not, and lie not against the truth.
- 3:15 This wisdom descends not from above, but is earthly, sensual, devilish.
- 3:16 For where envying and strife is, there is confusion and every evil work.
- 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
- 3:18 And the fruit of righteousness is sown in peace of them that make peace.
Archives for 7 月 2017
James 3
2017年7月28日 by Leave a Comment
James 2
2017年7月28日 by Leave a Comment
- 2:1 My brothers, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
- 2:2 For if there come to your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
- 2:3 And you have respect to him that wears the gay clothing, and say to him, Sit you here in a good place; and say to the poor, Stand you there, or sit here under my footstool:
- 2:4 Are you not then partial in yourselves, and are become judges of evil thoughts?
- 2:5 Listen, my beloved brothers, Has not God chosen the poor of this world rich in faith, and heirs of the kingdom which he has promised to them that love him?
- 2:6 But you have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
- 2:7 Do not they blaspheme that worthy name by the which you are called?
- 2:8 If you fulfill the royal law according to the scripture, You shall love your neighbor as yourself, you do well:
- 2:9 But if you have respect to persons, you commit sin, and are convinced of the law as transgressors.
- 2:10 For whoever shall keep the whole law, and yet offend in one point, he is guilty of all.
- 2:11 For he that said, Do not commit adultery, said also, Do not kill. Now if you commit no adultery, yet if you kill, you are become a transgressor of the law.
- 2:12 So speak you, and so do, as they that shall be judged by the law of liberty.
- 2:13 For he shall have judgment without mercy, that has showed no mercy; and mercy rejoices against judgment.
- 2:14 What does it profit, my brothers, though a man say he has faith, and have not works? can faith save him?
- 2:15 If a brother or sister be naked, and destitute of daily food,
- 2:16 And one of you say to them, Depart in peace, be you warmed and filled; notwithstanding you give them not those things which are needful to the body; what does it profit?
- 2:17 Even so faith, if it has not works, is dead, being alone.
- 2:18 Yes, a man may say, You have faith, and I have works: show me your faith without your works, and I will show you my faith by my works.
- 2:19 You believe that there is one God; you do well: the devils also believe, and tremble.
- 2:20 But will you know, O vain man, that faith without works is dead?
- 2:21 Was not Abraham our father justified by works, when he had offered Isaac his son on the altar?
- 2:22 See you how faith worked with his works, and by works was faith made perfect?
- 2:23 And the scripture was fulfilled which said, Abraham believed God, and it was imputed to him for righteousness: and he was called the Friend of God.
- 2:24 You see then how that by works a man is justified, and not by faith only.
- 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
- 2:26 For as the body without the spirit is dead, so faith without works is dead also.
James 1
2017年7月28日 by Leave a Comment
- 1:1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
- 1:2 My brothers, count it all joy when you fall into divers temptations;
- 1:3 Knowing this, that the trying of your faith works patience.
- 1:4 But let patience have her perfect work, that you may be perfect and entire, wanting nothing.
- 1:5 If any of you lack wisdom, let him ask of God, that gives to all men liberally, and upbraides not; and it shall be given him.
- 1:6 But let him ask in faith, nothing wavering. For he that wavers is like a wave of the sea driven with the wind and tossed.
- 1:7 For let not that man think that he shall receive any thing of the Lord.
- 1:8 A double minded man is unstable in all his ways.
- 1:9 Let the brother of low degree rejoice in that he is exalted:
- 1:10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.
- 1:11 For the sun is no sooner risen with a burning heat, but it wither the grass, and the flower thereof falls, and the grace of the fashion of it perishes: so also shall the rich man fade away in his ways.
- 1:12 Blessed is the man that endures temptation: for when he is tried, he shall receive the crown of life, which the Lord has promised to them that love him.
- 1:13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempts he any man:
- 1:14 But every man is tempted, when he is drawn away of his own lust, and enticed.
- 1:15 Then when lust has conceived, it brings forth sin: and sin, when it is finished, brings forth death.
- 1:16 Do not err, my beloved brothers.
- 1:17 Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom is no ficklenss, neither shadow of turning.
- 1:18 Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures.
- 1:19 Why, my beloved brothers, let every man be swift to hear, slow to speak, slow to wrath:
- 1:20 For the wrath of man works not the righteousness of God.
- 1:21 Why lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
- 1:22 But be you doers of the word, and not hearers only, deceiving your own selves.
- 1:23 For if any be a hearer of the word, and not a doer, he is like to a man beholding his natural face in a glass:
- 1:24 For he beholds himself, and goes his way, and straightway forgets what manner of man he was.
- 1:25 But whoever looks into the perfect law of liberty, and continues therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
- 1:26 If any man among you seem to be religious, and bridles not his tongue, but deceives his own heart, this man’s religion is vain.
- 1:27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
Hebrews 13
2017年7月28日 by Leave a Comment
- 13:1 Let brotherly love continue.
- 13:2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
- 13:3 Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
- 13:4 Marriage is honorable in all, and the bed undefiled: but fornicators and adulterers God will judge.
- 13:5 Let your conversation be without covetousness; and be content with such things as you have: for he has said, I will never leave you, nor forsake you.
- 13:6 So that we may boldly say, The Lord is my helper, and I will not fear what man shall do to me.
- 13:7 Remember them which have the rule over you, who have spoken to you the word of God: whose faith follow, considering the end of their conversation.
- 13:8 Jesus Christ the same yesterday, and to day, and for ever.
- 13:9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
- 13:10 We have an altar, whereof they have no right to eat which serve the tabernacle.
- 13:11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
- 13:12 Why Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
- 13:13 Let us go forth therefore to him without the camp, bearing his reproach.
- 13:14 For here have we no continuing city, but we seek one to come.
- 13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
- 13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
- 13:17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
- 13:18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
- 13:19 But I beseech you the rather to do this, that I may be restored to you the sooner.
- 13:20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
- 13:21 Make you perfect in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
- 13:22 And I beseech you, brothers, suffer the word of exhortation: for I have written a letter to you in few words.
- 13:23 Know you that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.
- 13:24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.
- 13:25 Grace be with you all. Amen.
Hebrews 12
2017年7月28日 by Leave a Comment
- 12:1 Why seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which does so easily beset us, and let us run with patience the race that is set before us,
- 12:2 Looking to Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
- 12:3 For consider him that endured such contradiction of sinners against himself, lest you be wearied and faint in your minds.
- 12:4 You have not yet resisted to blood, striving against sin.
- 12:5 And you have forgotten the exhortation which speaks to you as to children, My son, despise not you the chastening of the Lord, nor faint when you are rebuked of him:
- 12:6 For whom the Lord loves he chastens, and whips every son whom he receives.
- 12:7 If you endure chastening, God deals with you as with sons; for what son is he whom the father chastens not?
- 12:8 But if you be without chastisement, whereof all are partakers, then are you bastards, and not sons.
- 12:9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection to the Father of spirits, and live?
- 12:10 For they truly for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
- 12:11 Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness to them which are exercised thereby.
- 12:12 Why lift up the hands which hang down, and the feeble knees;
- 12:13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
- 12:14 Follow peace with all men, and holiness, without which no man shall see the Lord:
- 12:15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
- 12:16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
- 12:17 For you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
- 12:18 For you are not come to the mount that might be touched, and that burned with fire, nor to blackness, and darkness, and tempest,
- 12:19 And the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them any more:
- 12:20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
- 12:21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
- 12:22 But you are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
- 12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
- 12:24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things that that of Abel.
- 12:25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
- 12:26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
- 12:27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
- 12:28 Why we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
- 12:29 For our God is a consuming fire.
Hebrews 11
2017年7月28日 by Leave a Comment
- 11:1 Now faith is the substance of things hoped for, the evidence of things not seen.
- 11:2 For by it the elders obtained a good report.
- 11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
- 11:4 By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaks.
- 11:5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
- 11:6 But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.
- 11:7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
- 11:8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing where he went.
- 11:9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
- 11:10 For he looked for a city which has foundations, whose builder and maker is God.
- 11:11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
- 11:12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
- 11:13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
- 11:14 For they that say such things declare plainly that they seek a country.
- 11:15 And truly, if they had been mindful of that country from where they came out, they might have had opportunity to have returned.
- 11:16 But now they desire a better country, that is, an heavenly: why God is not ashamed to be called their God: for he has prepared for them a city.
- 11:17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
- 11:18 Of whom it was said, That in Isaac shall your seed be called:
- 11:19 Accounting that God was able to raise him up, even from the dead; from where also he received him in a figure.
- 11:20 By faith Isaac blessed Jacob and Esau concerning things to come.
- 11:21 By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning on the top of his staff.
- 11:22 By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
- 11:23 By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.
- 11:24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;
- 11:25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
- 11:26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect to the recompense of the reward.
- 11:27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
- 11:28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
- 11:29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
- 11:30 By faith the walls of Jericho fell down, after they were compassed about seven days.
- 11:31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
- 11:32 And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
- 11:33 Who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions.
- 11:34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
- 11:35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
- 11:36 And others had trial of cruel mockings and scourgings, yes, moreover of bonds and imprisonment:
- 11:37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
- 11:38 (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
- 11:39 And these all, having obtained a good report through faith, received not the promise:
- 11:40 God having provided some better thing for us, that they without us should not be made perfect.
Hebrews 10
2017年7月28日 by Leave a Comment
- 10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
- 10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
- 10:3 But in those sacrifices there is a remembrance again made of sins every year.
- 10:4 For it is not possible that the blood of bulls and of goats should take away sins.
- 10:5 Why when he comes into the world, he said, Sacrifice and offering you would not, but a body have you prepared me:
- 10:6 In burnt offerings and sacrifices for sin you have had no pleasure.
- 10:7 Then said I, See, I come (in the volume of the book it is written of me,) to do your will, O God.
- 10:8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin you would not, neither had pleasure therein; which are offered by the law;
- 10:9 Then said he, See, I come to do your will, O God. He takes away the first, that he may establish the second.
- 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
- 10:11 And every priest stands daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
- 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
- 10:13 From now on expecting till his enemies be made his footstool.
- 10:14 For by one offering he has perfected for ever them that are sanctified.
- 10:15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
- 10:16 This is the covenant that I will make with them after those days, said the Lord, I will put my laws into their hearts, and in their minds will I write them;
- 10:17 And their sins and iniquities will I remember no more.
- 10:18 Now where remission of these is, there is no more offering for sin.
- 10:19 Having therefore, brothers, boldness to enter into the holiest by the blood of Jesus,
- 10:20 By a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;
- 10:21 And having an high priest over the house of God;
- 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
- 10:23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
- 10:24 And let us consider one another to provoke to love and to good works:
- 10:25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching.
- 10:26 For if we sin willfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins,
- 10:27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
- 10:28 He that despised Moses’ law died without mercy under two or three witnesses:
- 10:29 Of how much sorer punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, with which he was sanctified, an unholy thing, and has done despite to the Spirit of grace?
- 10:30 For we know him that has said, Vengeance belongs to me, I will recompense, said the Lord. And again, The Lord shall judge his people.
- 10:31 It is a fearful thing to fall into the hands of the living God.
- 10:32 But call to remembrance the former days, in which, after you were illuminated, you endured a great fight of afflictions;
- 10:33 Partly, whilst you were made a spectacle both by reproaches and afflictions; and partly, whilst you became companions of them that were so used.
- 10:34 For you had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that you have in heaven a better and an enduring substance.
- 10:35 Cast not away therefore your confidence, which has great recompense of reward.
- 10:36 For you have need of patience, that, after you have done the will of God, you might receive the promise.
- 10:37 For yet a little while, and he that shall come will come, and will not tarry.
- 10:38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
- 10:39 But we are not of them who draw back to perdition; but of them that believe to the saving of the soul.
Hebrews 9
2017年7月28日 by Leave a Comment
- 9:1 Then truly the first covenant had also ordinances of divine service, and a worldly sanctuary.
- 9:2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the show bread; which is called the sanctuary.
- 9:3 And after the second veil, the tabernacle which is called the Holiest of all;
- 9:4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
- 9:5 And over it the cherubim of glory shadowing the mercy seat; of which we cannot now speak particularly.
- 9:6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
- 9:7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
- 9:8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
- 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
- 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
- 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
- 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
- 9:13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifies to the purifying of the flesh:
- 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
- 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
- 9:16 For where a testament is, there must also of necessity be the death of the testator.
- 9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator lives.
- 9:18 Whereupon neither the first testament was dedicated without blood.
- 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
- 9:20 Saying, This is the blood of the testament which God has enjoined to you.
- 9:21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
- 9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
- 9:23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
- 9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
- 9:25 Nor yet that he should offer himself often, as the high priest enters into the holy place every year with blood of others;
- 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world has he appeared to put away sin by the sacrifice of himself.
- 9:27 And as it is appointed to men once to die, but after this the judgment:
- 9:28 So Christ was once offered to bear the sins of many; and to them that look for him shall he appear the second time without sin to salvation.
Hebrews 8
2017年7月28日 by Leave a Comment
- 8:1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
- 8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
- 8:3 For every high priest is ordained to offer gifts and sacrifices: why it is of necessity that this man have somewhat also to offer.
- 8:4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
- 8:5 Who serve to the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, said he, that you make all things according to the pattern showed to you in the mount.
- 8:6 But now has he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established on better promises.
- 8:7 For if that first covenant had been faultless, then should no place have been sought for the second.
- 8:8 For finding fault with them, he said, Behold, the days come, said the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
- 8:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, said the Lord.
- 8:10 For this is the covenant that I will make with the house of Israel after those days, said the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
- 8:11 And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
- 8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
- 8:13 In that he said, A new covenant, he has made the first old. Now that which decays and waxes old is ready to vanish away.
Hebrews 7
2017年7月28日 by Leave a Comment
- 7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
- 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
- 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; stays a priest continually.
- 7:4 Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils.
- 7:5 And truly they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brothers, though they come out of the loins of Abraham:
- 7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
- 7:7 And without all contradiction the less is blessed of the better.
- 7:8 And here men that die receive tithes; but there he receives them, of whom it is witnessed that he lives.
- 7:9 And as I may so say, Levi also, who receives tithes, paid tithes in Abraham.
- 7:10 For he was yet in the loins of his father, when Melchisedec met him.
- 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
- 7:12 For the priesthood being changed, there is made of necessity a change also of the law.
- 7:13 For he of whom these things are spoken pertains to another tribe, of which no man gave attendance at the altar.
- 7:14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spoke nothing concerning priesthood.
- 7:15 And it is yet far more evident: for that after the similitude of Melchisedec there rises another priest,
- 7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
- 7:17 For he testifies, You are a priest for ever after the order of Melchisedec.
- 7:18 For there is truly a cancellation of the commandment going before for the weakness and unprofitableness thereof.
- 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw near to God.
- 7:20 And inasmuch as not without an oath he was made priest:
- 7:21 (For those priests were made without an oath; but this with an oath by him that said to him, The Lord swore and will not repent, You are a priest for ever after the order of Melchisedec:)
- 7:22 By so much was Jesus made a surety of a better testament.
- 7:23 And they truly were many priests, because they were not suffered to continue by reason of death:
- 7:24 But this man, because he continues ever, has an unchangeable priesthood.
- 7:25 Why he is able also to save them to the uttermost that come to God by him, seeing he ever lives to make intercession for them.
- 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
- 7:27 Who needs not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
- 7:28 For the law makes men high priests which have infirmity; but the word of the oath, which was since the law, makes the Son, who is consecrated for ever more.
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